A third book has been released for CPSP-Philippines. The book is Dynamics in Pastoral Counseling and Training. It is the second book by the Munsons to support CPE training programs.
Pastoral counseling is a form of counseling that draws from the social sciences, but far more from pastoral theology, metaphor, symbols, and rituals. This book seeks to explore aspects of pastoral counseling with special emphasis on the dynamic processes associated with training, supervision, relationships, life stages, faith development, and theological reflection.
The book is presently available on Amazon at This Location. Kindle version will follow, and paper copies will be available at the Bukal Life Care office (in Baguio City) in a few weeks.
Two other books are:
The Art of Pastoral Care by Robert and Celia Munson
Pastoral Care Response to Alcoholism in the Armed Forces of the Philippines by Simplicio Dang-Awan Jr.
Here is a quote by Howard Stone from “The Word of God and Pastoral Care”
Over the years, while making pastoral care visits and especially hospital visits, I have sadly encountered many people whose well-meaning friends and acquaintances have responded to their why questions with theological answers that left them terribly upset and proved actually to be destructive: ‘This is God’s punishment on you and for your sins.’ ‘This is God’s will; you have to accept it.’ ‘This has happened to bring you to the Lord.’ ‘God wanted your dear one with him in heaven.’ ‘If you hadn’t skipped out on your wife, this wouldn’t have happened.’ ‘If you had stayed home with your children where God wants you to be, they wouldn’t have started taking drugs.’
More recently I have also come across another whole class of answers — more psychological than religious — to theodicy issues: ‘You are responsible for your illness.’ ‘You are sick because of your destructive thoughts.’ ‘The cancer inside you is pent up anger; you’ve got to release it to get well.’ ‘You are what you eat; if only you had cut out salt and exercised more.’ Some people are so eager to give their answers that they scarcely wait for the questions to be asked. The results are often quite grim.
When I first began pastoral care work, I would have thought such pronouncements were rare, or occurred only in the more conservative denominations. Not so! Things such as this happen everywhere, regardless of the conservative or liberal orientation. Simplistic and damaging answers flow from well-meaning people at a time when their hearers are in considerable distress, vulnerable, and unable to talk back. I raise the issue here because if ministers care only for people’s emotional pain and do not respond theologically to the issue of theodicy, parishioners will inevitably get their theological education elsewhere, and it may not be the kind we would have wished for them. In other words, if ministers will not respond, sooner or later, to the vital questions of theodicy, neighbors and friends are likely to do so, and not always in a helpful manner. –page 165