2010, Bukal Life Care and Counseling Center started teaching Clinical Pastoral Education (CPE) for chaplains and ministers.
2011. Bukal Life Care formed a verbal partnership with an organization called CPSP, based in the United States. CPSP is a collegial body of pastoral counselors and clinical chaplains, and works to certify these specialties and accredit training facilities for these based on established standards. Bukal Life Care became the first training center recognized in the Philippines by CPSP, and several members of Bukal became part of the first CPSP-recognized CPE supervisors-in-training in the Philippines.
2014 Bukal Life Care-Manila became a separate entity led by Dr. Sim Dang-Awan Jr. under the new, New Hope. Later, the name was changed to Jethro Guidance Center.
2015 We established a formal MOA (Memorandum of Agreement) between CPSP and CPSP-Philippines. The established us formally in our relationship with CPSP.
2016. Four SITs (Doc Sim, Doc Cal, Doc Paul, and Chap. Celia) became the first full Supervisors with CPSP-Philippines. Up to this time, our organization only had Supervisors-in-Training. Each supervisor had his/her own training center, making a total of four training centers.
2019. We signed an updated MOA with CPSP.
So why did we help form this organization? There were a few reasons. One reason was the rather sorry state of chaplaincy and pastoral counseling in the Philippines. I read an article written in 1981 of the state of pastoral counseling and chaplaincy in Southeast Asia. The article sounded like it could have been written in 2010. Few things had changed. There were, I suspect, a few reasons for this.
People who trained to be a chaplain or a pastoral counselor tended to leave the Philippines. They were valued in other countries, but one could hardly earn a living in the Philippines in these roles. Pastoral counseling is not really recognized in the Philippines. Hospital chaplaincy has traditionally been simply a post assigned by the local bishop to a priest to carry out sacraments in the hospital. Community chaplaincy was typically held by people who were part of an organization that was originally set up to fight corruption but had gradually (in many locations) become a part of that corruption.
Over the years, doors have begun to open, just a bit.
- CPSP-Philippines now has 7 active training centers, and 2 more in inactive status.
- We have chaplains heading… something like 5 hospitals, one corporate chaplaincy program, and several school, college, and seminary chaplaincy roles.
- The next generation of pastoral counselors/chaplains are really starting to step up and take on roles to expand the work that we began. They are starting to hold webinars, writing books, online counseling and support groups, and expanding into corporate work, retirement homes, and more.

2. One way that language and history has had an effect on the divergence of the CPE movement is in terms of philosophy of learning and supervision. ACPE has traditionally embraced a more Educative focus in line with Cabot’s vision. CPSP has traditionally embraced a more therapeutic focus, in line with Boisen’s vision. For the latter, emphasis is placed on self-understanding and “recovery of the soul” for the trainee, with less emphasis on skills learning. Normally, this would also relate to two philosophies of supervision— patient focus (in line with educative emphasis), and supervisee focus (in line with therapeutic emphasis).
certification review board with recommendation of BCCC/BCPC (Board Certified Clinical Chaplain/Pastoral Counselor). Chaplain Phan presently heads a counseling center in Zamboanga City, and has been facilitating Clinical Pastoral Orientation there.
Clinical Chaplain/Pastoral Counselor). Chaplain Victor presently serves as the head chaplain at Adventist Medical Center-Iligan City. He also presently holds certification of Full Supervisor with Asia Association of Clinical Pastoral Education (AACPE).